Sermon – August 17, 2014

Community - Letters to the Church in CorinthTreasures in Jars of Clay,” by Rev. Mike Holly

Sermon Series: Community – Letters to the Church in Corinth

Clay pots and jars were very important in the everyday lives of folks in Israel. They used clay pots for baking over a fire and clay jars for storing oil and other precious possessions. Clay vessels were widely used because they were relatively easy to make and were quite versatile. The problem with clay vessels then is the same problem with clay vessels today: they are fragile.

Paul mentions in 2nd Corinthians that Christians have a treasure in clay jars. We like clay are fragile, but God’s love and Spirit within us are like a precious treasure. We can’t boast because we’re simply the vessel. It’s the one who gave us this treasure that deserves the respect, honor and worship. During times of trouble and suffering, early Christians kept their minds set upon God, His love and His power. They endured and persevered because God’s light shined in the darkness.

The media has revealed to us for quite some time now that our brothers and sisters in Christ find themselves threatened and persecuted overseas. We must pray for them and hope that God’s light shines for each and everyone of them. At the same time, we must also consider in our own lives – are we willing to step out of our comfortable lives and dare to do the radical, loving and grace-ful things that God asks us to do in His name?

—Mike Holly

The Word

2 Corinthians 4:5-12

For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. So death is at work in us, but life in you.

 

 

Sermon – August 3, 2014

Community - Letters to the Church in CorinthMicah 6:8 Forgiveness,” by Miss Hannah Shultz

Sermon Series: Community – Letters to the Church in Corinth

Our students will play vital roles in both the 8:45am and 11:00am services today. But in reality, they play a vital role in our congregation every day.

If you were around the church this summer, you probably saw our students volunteering with the community garden or Vacation Bible School, packing grocery bags for the food pantry, heading downtown to lead worship at Church of the Reconciler or to West End to entertain the McCoy Adult Day Care participants or to the First Light Shelter for fun activities with the women and children there. Away from our local church, you’d find our student alumni in ministry and mission through their Wesley Foundations (the United Methodist Church’s campus ministry), in rural Kentucky with Appalachia Service Project or in the Yucatan Peninsula of Mexico. Three of our college students (Sammy Slack, Stephen Copper and David Smith) served as summer-long interns leading activities and teaching our students here at Bluff Park.

One hundred and twenty-five different students participated in some type of student ministry event this summer. From outreach events like Monday Sports and Tribes to missions and service like Fun at First Light and Appalachia Service Project to spiritual growth opportunities like leading worship across North Alabama as part of our youth band tour…our students are active as the Body of Christ. We are so grateful to all the parents who assisted as chaperons, teachers and leaders. And we are also grateful to all the members of our church family, who support us through your gifts, prayers and encouragement. We could not have these experiences without you. THANK YOU.

The student leadership in worship today is a testimony to faithfulness of this congregation to our young people.

—In Christ, Bart Styes

 

The Word

2 Corinthians 2:4-11

For I wrote you out of much distress and anguish of heart and with many tears, not to cause you pain, but to let you know the abundant love that I have for you.

But if anyone has caused pain, he has caused it not to me, but to some extent—not to exaggerate it—to all of you. This punishment by the majority is enough for such a person; so now instead you should forgive and console him, so that he may not be overwhelmed by excessive sorrow. So I urge you to reaffirm your love for him. I wrote for this reason: to test you and to know whether you are obedient in everything. Anyone whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ. And we do this so that we may not be outwitted by Satan; for we are not ignorant of his designs.

 

Sermon – August 3, 2014

Community - Letters to the Church in CorinthA Beneficial Mystery,” by Rev. Tom Duley

Sermon Series: Community – Letters to the Church in Corinth

Today we are thinking about prayer. More specifically we are thinking about the sense of consolation and comfort that we have as a result of a life of prayer. Anyone who has ever prayed knows that our prayers are not always answered in the way that we want them to be. There is no formula to ensure that what we pray for happens. If we knew exactly how to pray so that we received everything we asked for we would be God and clearly we are not.

However, there are many positive benefits associated with a life of prayer. Chief among them is God’s consolation and comfort. When we pray deeply and consistently we develop a deep sense of peace; a bright awareness that we are in God’s hands surrounded by God’s love no matter what may come our way. That is God’s consolation and comfort at work in our lives. This sense of peace is especially real to us when we face afflictions and difficulties. We don’t always get our prayers answered in the way that we pray them. However, prayer always results in beneficial spiritual growth and insight. Knowing that we have God’s consolation in all things is surely one of the greatest benefits of a life of prayer.

~Rev. Tom Duley

The Word

2 Corinthians 1:3-11

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation, who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God. For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ. If we are being afflicted, it is for your consolation and salvation; if we are being consoled, it is for your consolation, which you experience when you patiently endure the same sufferings that we are also suffering. Our hope for you is unshaken; for we know that as you share in our sufferings, so also you share in our consolation.

We do not want you to be unaware, brothers and sisters, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself. Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God who raises the dead. He who rescued us from so deadly a peril will continue to rescue us; on him we have set our hope that he will rescue us again, as you also join in helping us by your prayers, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

Sermon – July 27, 2014

Community - Letters to the Church in CorinthKeeping the Main Thing the Main Thing,” by Rev. Mike Holly
Sermon Series: Community – Letters to the Church in Corinth

It is difficult sometimes to stay focused on one thing, isn’t it? When we are at work, things have a way of catching our attention: breaking news, sports scores, or even the issues we face at home. While we are with our loved ones or families, we also are at risk of losing focus as we receive text messages or e-mails or even as extra-curricular events fill up our calendars. Sometimes the “second thing” or “third thing” dig their way in to our attention leaving the “main thing” behind.

I once served as an intern in a church that was unwilling to change an element of worship in the service even though most visitors to the service were bothered by it. The visitors were being forced to stand in worship and share their names and what house they purchased in the community. It started as a nice way to greet folks, but eventually those new folks didn’t really want to be greeted in this way. This practice had lost its purpose and the unwillingness to change meant that the practice had lost its focus. Instead of being hospitable as planned – it became a stumbling block for all.

The Christians in Corinth faced the same thing. It appears that sometimes issues and disputes took over and caused fractures within the community. The main thing of being a Church that does what Christ commands took a back seat to the quarrel of the day. And today, we read that even their worship services were affected by the gift of people speaking in tongues. Like any gift we have received from God, they can be used faithfully or they can be used selfishly. Usually, we use God’s gifts selfishly when we have lost sight of keeping the main thing…the main thing. Maybe today is a great time to do some assessments of the main things in your life.

—Rev. Mike Holly

The Word

1 Corinthians 14:13-26

Therefore, one who speaks in a tongue should pray for the power to interpret. For if I pray in a tongue, my spirit prays but my mind is unproductive. What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also. Otherwise, if you say a blessing with the spirit, how can anyone in the position of an outsider say the “Amen” to your thanksgiving, since the outsider does not know what you are saying? For you may give thanks well enough, but the other person is not built up. I thank God that I speak in tongues more than all of you; nevertheless, in church I would rather speak five words with my mind, in order to instruct others also, than ten thousand words in a tongue.
Brothers and sisters, do not be children in your thinking; rather, be infants in evil, but in thinking be adults. In the law it is written,

“By people of strange tongues
and by the lips of foreigners
I will speak to this people;
yet even then they will not listen to me,”

says the Lord. Tongues, then, are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your mind? But if all prophesy, an unbeliever or outsider who enters is reproved by all and called to account by all. After the secrets of the unbeliever’s heart are disclosed, that person will bow down before God and worship him, declaring, “God is really among you.”
What should be done then, my friends? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.

 

Sermon – July 13, 2014

Community - Letters to the Church in CorinthIN-formation,” by Rev. Mike Holly
Sermon Series: Community – Letters to the Church in Corinth

The human mind is a marvel. Our brains are capable of storing memories, comprehending complex information, and expressing a range of emotions. Human minds have contributed to amazing feats such as the building of the Seven Wonders of the Ancient World, human flight, and life-saving medical procedures. However, the human mind has also conjured up schemes and atrocities that we would much rather forget.

The human mind is a source of immense creativity when it is well utilized and we should thank God for the gift of free will and imaginative thought. But within each of our minds are tendencies towards selfishness and pride. This is wired into us for good reason developmentally, but it becomes an issue as we mature and find that our lives depend upon healthy relationships.

“Knowledge puffs up,” Paul tells us. Now, he is not saying that intellectual pursuits lead to vanity. Instead, he points out that when someone has knowledge that others do not have there is a tendency for that person to feel superior. “Love builds up,” Paul continues. The point of knowledge and information — particularly that which we find in our Christian faith — is that it is free and open to all. We do not withhold or force upon others the knowledge that we have been given because to do so would damage our relationship with God and others. Instead, we are to build others up with what we have learned. I believe that God does not want us to check our brains at the door when we come to church or when we read Scripture. But I do think that God desires us to see that there is more to this faith than knowing doctrines and memorizing answers.

—Rev. Mike Holly

The Word

1 Corinthians 8:1-6

Now concerning food sacrificed to idols: we know that “all of us possess knowledge.” Knowledge puffs up, but love builds up. Anyone who claims to know something does not yet have the necessary knowledge; but anyone who loves God is known by him.

Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

Sermon – July 6, 2014

Community - Letters to the Church in CorinthFreedom and Responsibility,” by Rev. Mike Holly
Sermon Series: Community – Letters to the Church in Corinth

Today, we explore two portions of Paul’s letter to the church in Corinth. Both passages have to do with freedom and responsibility. For Christians, freedom and responsibility are fused together in that our highest calling is to, as Jesus said, love God and neighbor as ourselves. In the effort to love God and others, our freedom must be exercised cautiously lest that we end up loving ourselves more than both in our pursuit of what we want.

Consider the age old question posed in the book of Genesis: “Am I my brother’s keeper?” In modern society, not completely. However, in the Christian life, the answer is yes.

We do have the gift of freedom, both from God giving us free will and from the freedom we receive within our country. This freedom is beneficial and allows us to enjoy life and provides us the opportunity to thrive with our God-given talents and skills and passions. However, Paul teaches the Corinthians and us that our freedoms should not and must not turn us against the love of God and the love and care of our neighbors. The gift of freedom is a gift of learning that to truly be alive and in peace is to choose God’s priorities as our responsibilities.

—Rev. Mike Holly

The Word

1 Corinthians 6:12; 8:9-13

“All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything.

But take care that this liberty of yours does not somehow become a stumbling block to the weak. For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? So by your knowledge those weak believers for whom Christ died are destroyed. But when you thus sin against members of your family, and wound their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of their falling, I will never eat meat, so that I may not cause one of them to fall.

Sermon – June 29, 2014

Community - Letters to the Church in CorinthA House Divided,” by Rev. Mike Holly
Sermon Series: Community – Letters to the Church in Corinth

This morning, our Scripture reading describes a church that is experiencing a polarizing divide of allegiances to different leaders within the church. There seem to be church members at the church in Corinth who followed the apostle Paul and his teachings, other who followed the apostle Peter (called Cephas) and his teachings, and finally Apollos and his teachings. Each teacher was preaching from the same common message from the Hebrew Scriptures (the Old Testament) as well as from the events in the life of Jesus of Nazareth. However, each apparently had different ways in which they taught about some religious teachings and in teachings on how to live together as a Church.

We are taught that the church is called the Body of Christ. We are all connected to one another in his name – we are united together in and through him. Another image given to us by Jesus is that he is the vine and we are the branches. Paul reminds the people in Corinth that being a church means that we are connected to Jesus Christ and his teachings and his way. When we lose focus and follow great teachers or good programs or “the way we have always done things,” we have lost sight of identity as a community of faith.

As we explore what it means to be a community united by Jesus Christ, consider how you might have misunderstood what it means to be a Church.

—Rev. Mike Holly

The Word

I Corinthians 1:10-17

Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one can say that you were baptized in my name. (I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.